Conspiracy theories, populism, and epistemic autonomy

  • Quassim Cassam has argued that psychological and epistemological analyses of conspiracy theories threaten to overlook the political nature of such theories. According to Cassam, conspiracy theories are a form of political propaganda. I develop a limited critique of Cassam's analysis. This paper advances two core theses. First, acceptance of conspiracy theories requires a rejection of epistemic authority that renders conspiracy theorists susceptible to co-option by certain political programs while insulating such programs from criticism. I argue that the contrarian nature of conspiracy theories partially accounts for the prominence of such theories in populist movements. Second, the contrarian nature of conspiracy theories partially accounts for their attractiveness, especially among those to whom populism already appeals. I argue that for those who resent what appears from their perspective as the shaping of the epistemic landscape by alien perspectives, conspiracy theorizing may facilitate the reassertion of epistemic autonomy.

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Metadaten
Author:Keith Raymond HarrisORCiDGND
URN:urn:nbn:de:hbz:294-88289
DOI:https://doi.org/10.1017/apa.2021.44
Parent Title (English):Journal of the American Philosophical Association
Publisher:Cambridge University Press
Place of publication:Cambridge
Document Type:Article
Language:English
Date of Publication (online):2022/04/26
Date of first Publication:2022/03/16
Publishing Institution:Ruhr-Universität Bochum, Universitätsbibliothek
Tag:applied epistemology; conspiracy theories; epistemic autonomy; epistemic dependence; populism
First Page:1
Last Page:16
Institutes/Facilities:Institut für Philosophie II
Dewey Decimal Classification:Philosophie und Psychologie / Philosophie
open_access (DINI-Set):open_access
faculties:Fakultät für Philosophie und Erziehungswissenschaft
Licence (English):License LogoCreative Commons - CC BY 4.0 - Attribution 4.0 International